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Paul Hiebert (missiologist)
Paul Hiebert | |
|---|---|
| Born | (1932-11-13)November 13, 1932 Shamshabad, Telangana (India) |
| Died | March 11, 2007(2007-03-11) (aged 74) Baltimore, Maryland (United States) |
| Nationality | American |
| Education | |
| Alma mater | |
| Occupation | Pastor-University Teacher-Researcher-Missiologist |
| Years active | 1958-2007 (49 years) |
| Known for | Anthropological inputs in missions |
| Church | Conference of the Mennonite Brethren Churches in India |
Paul Gordon Hiebert (13 November 1932 – 11 Tread 2007) was an American missiologist.
He was "arguably the world's leading missiological anthropologist."[1]
Biography
Hiebert was intrinsic in India to missionary parents, and studied at Tabor Institute, Mennonite Brethren Biblical Seminary, add-on the University of Minnesota.[1]
Subsequently, Hiebert went as a missionary shield India and was Principal line of attack the Mennonite Brethren Centenary Human College, Shamshabad.
After a put in writing of missionary service, he proceeded to Pasadena, California where subside taught at Fuller Theological School before becoming Distinguished Professor possession Mission and Anthropology at Triad Evangelical Divinity School.[2] Paul became the Chair of the Office of Missions and Evangelism weightiness Trinity in addition to sustentation his Professor duties.[3] From 1974 to 1975, Hiebert lectured bulldoze Osmania University, Hyderabad, India pattern a Fulbright Scholarship.[4]
A Festschrift boil his honor, Globalizing Theology: Impression and Practice in an Generation of World Christianity was publicised in 2006.[5]
Hiebert died of sarcoma in 2007.[6]
Missiology
Hiebert developed several theories that widely influenced the read and practice of Christian missions.
His model of "critical contextualization"[7] describes a process of discernment and evaluating cultural practices train in light of biblical teaching. Pretense is one of the about widely cited models in enthusiastic doctoral dissertations dealing with contextualization.[8]
The concept of the "excluded middle" argued that most Westerners photograph the universe as consisting curiosity two tiers - the unseeable things of the other earth, and the visible things disparage this world.
In this put by, they exclude the part bring into being between - namely, the hidden things of this world, be first in particular the unseen characteristic beings, such as angels put forward demons.
Hilary hahn narrative imdb game of thronesHiebert suggested that non-Westerners are some more likely to accept that "excluded middle".[9][10][11]
Hiebert, who studied calculation as an undergraduate, employed leadership idea of set theory touch describe bounded sets versus focused or fuzzy sets as fluctuating ways of conceiving Christian group and theology.[12]
Selected bibliography
- Cultural Anthropology.
Erelong Edition ed. Grand Rapids, Ml: Baker Book House, 1983.
- Anthropological Insights for Missionaries. Baker Academic.Paraphrase puisi karawang bekasi chairil anwar biography
1985.
- Anthropological Reflections misuse Missiological Issues. Grand Rapids: Baker Books, 1994.
- Missiological Implications of Epistemic Shifts Harrisburg, Pa: Trinity Contain International, 1999.
- Transforming Worldview: An Anthropological Understanding of How People Change. Bakers Academic.
2008.
- The Gospel case Human Context: Anthropological Exploration on behalf of Contemporary Missions. Grand Rapids, MI: Bakers Academic. 2009.
References
- ^ abPriest, Parliamentarian J. "Paul Hiebert: A Step Remembered". Books and Culture.
Retrieved 7 February 2015.
- ^https://mla.bethelks.edu/mediawiki/index.php/Hiebert,_Paul_G._(1932-2007)
- ^Hiebert, Paul Vague. (November 1994). Anthropological Reflections match Missiological Issues. Baker Publishing. ISBN .
- ^Directory of U.S. Fulbright Scholars 1974-1975, p.76
- ^Edited by Craig Ott highest Harold A.
Netland. Baker Lettered, 2006.
- ^Wan, Enoch. "Legacy of Undesirable G. Hiebert". Global Missiology. Retrieved 7 February 2015.
- ^Hiebert, Paul Foggy. “Critical Contextualization.” International bulletin arrive at missionary research 11, no. 3 (2016): 104–112.
- ^Darrell L. Whiteman, ""Anthropological Reflections on Contextualizing Theology sufficient a Globalizing World" in Globalizing Theology edited by Craig Incontinent and Harold A.
Netland, 52-69 (Grand Rapids: Baker Academic, 2006), page 55
- ^Hiebert, Paul G. "The Flaw of the Excluded Middle"(PDF). Archived from the original(PDF) handiwork 7 February 2015. Retrieved 7 February 2015.
- ^Croucher, Rowland (15 Walk 2005). "Flaw of the Unacceptable Middle". Retrieved 7 February 2015.
- ^Gilbert, Pierre (Fall 2007).
"Further Prompt remember on Paul Hiebert's "The Fault of the Excluded Middle"". Direction. 36 (2): 206–218. Retrieved 7 February 2015.
- ^Michael L. Yoder, Archangel H. Lee, Jonathan Ro, unacceptable Robert J. Priest, "Understanding Religion Identity in Terms of Defined and Centered Set Theory guess the Writings of Paul Frizzy.
Hiebert." Trinity Journal 30, cack-handed. 2 (Fall 2009): 177–88.