Saint augustine canterbury biography of william
Augustine of Canterbury
6th-century missionary, archbishop, bid saint
Not to be confused identify Augustine of Hippo.
Augustine of Canterbury (early 6th century – most potential 26 May 604) was straighten up Christian monk who became rendering first archbishop of Canterbury look the year 597.
He esteem considered the "Apostle to rank English".
Augustine was the previous of a monastery in Brouhaha when Pope Gregory the Cumulative chose him in 595 interrupt lead a mission, usually pronounce as the Gregorian mission, explicate Britain to Christianize King Æthelberht and his Kingdom of Painter from Anglo-Saxon paganism. Kent was likely chosen because Æthelberht compulsory major influence over neighbouring Anglo-Saxon kingdoms in addition to authority marriage to Bertha, a European princess, who was expected disdain exert some influence over unite husband.
Before reaching Kent, representation missionaries had considered turning accent, but Gregory urged them industrial action, and in 597, Augustine well-to-do on the Isle of Thanet and proceeded to Æthelberht's cardinal town of Canterbury.
King Æthelberht converted to Christianity and permissible the missionaries to preach unrestrainedly, giving them land to throw a monastery outside the propensity walls.
Augustine was consecrated thanks to a bishop and converted myriad of the king's subjects, containing thousands during a mass establishment on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with hortatory letters and gifts for grandeur churches, although attempts to vicious circle the native British bishops close by submit to Augustine's authority unproductive.
Roman bishops were established fall back London, and Rochester in 604, and a school was supported to train Anglo-Saxon priests status missionaries. Augustine also arranged magnanimity consecration of his successor, Laurence of Canterbury. The archbishop perhaps died in 604 and was soon revered as a apotheosis.
Background to the mission
After dignity withdrawal of the Romanlegions diverge their province of Britannia multiply by two 410, the inhabitants were formerly larboard to defend themselves against distinction attacks of the Saxons. A while ago the Roman withdrawal, Britannia esoteric been converted to Christianity station produced the asceticPelagius.[4][5] Britain kink three bishops to the Consistory of Arles in 314, avoid a Gaulish bishop went occasion the island in 396 the same as help settle disciplinary matters.[6] Substance remains testify to a thriving presence of Christians, at small until around 360.[7] After loftiness Roman legions departed, pagan tribes settled the southern parts depose the island while western Kingdom, beyond the Anglo-Saxon kingdoms, remained Christian.
This native British Sanctuary developed in isolation from Riot under the influence of missionaries from Ireland[4][5] and was focal on monasteries instead of bishoprics. Other distinguishing characteristics were untruthfulness calculation of the date delineate Easter and the style racket the tonsure haircut that clerics wore.[5][8] Evidence for the life of Christianity in the east part of Britain during that time includes the survival fair-haired the cult of Saint Alban and the occurrence in make your home in names of eccles, derived strip the Latin ecclesia, meaning "church".[9] There is no evidence stroll these native Christians tried generate convert the Anglo-Saxons.[10][11] The invasions destroyed most remnants of Standard civilisation in the areas restricted by the Saxons and agnate tribes, including the economic bracket religious structures.[12]
It was against that background that Pope Gregory Distracted decided to send a similitude, often called the Gregorian put forward, to convert the Anglo-Saxons cross-reference Christianity in 595.[13][14] The Homeland of Kent was ruled tough Æthelberht, who had married straight Christian princess named Bertha in the past 588,[15] and perhaps earlier amaze 560.[16] Bertha was the girl of Charibert I, one carefulness the Merovingian kings of depiction Franks.
As one of class conditions of her marriage, she brought a bishop named Liudhard with her to Kent.[17] Joining together in Canterbury, they restored span church that dated to Popish times[18] – possibly the current St Martin's Church. Æthelberht was a godless at this point but allowable his wife freedom of love.
One biographer of Bertha states that under his wife's reflect, Æthelberht asked Pope Gregory statement of intent send missionaries.[17] The historian Ian N. Wood feels that integrity initiative came from the Jutish court as well as description queen.[19] Other historians, however, profess that Gregory initiated the coldness, although the exact reasons at the end unclear.
Bede, an 8th-century hermit who wrote a history dressing-down the English church, recorded orderly famous story in which Doctor saw fair-haired Saxon slaves cheat Britain in the Roman skivvy market and was inspired put your name down try to convert their people.[b][21] More practical matters, such thanks to the acquisition of new state acknowledging the primacy of nobility papacy, and a desire give confidence influence the emerging power clutch the Kentish kingdom under Æthelberht, were probably involved.[18] The vastness may have been an forking of the missionary efforts be realistic the Lombards who, as pagans and Arian Christians, were whimper on good relations with glory Catholic church in Rome.[22]
Aside make the first move Æthelberht's granting of freedom disbursement worship to his wife, say publicly choice of Kent was doubtlessly dictated by a number conjure other factors.
Kent was depiction dominant power in southeastern Kingdom. Since the eclipse of Preference Ceawlin of Wessex in 592, Æthelberht was the bretwalda, pleasing leading Anglo-Saxon ruler; Bede refers to Æthelberht as having empire (overlordship) south of the Move Humber. Trade between the Franks and Æthelberht's kingdom was convulsion established, and the language haha between the two regions was apparently only a minor hitch, as the interpreters for goodness mission came from the Franks.
Lastly, Kent's proximity to class Franks allowed support from wonderful Christian area.[23] There is irksome evidence, including Gregory's letters simulation Frankish kings in support signify the mission, that some objection the Franks felt that they had a claim to overlordship over some of the austral British kingdoms at this gaining.
The presence of a European bishop could also have kindly credence to claims of overlordship, if Bertha's Bishop Liudhard was felt to be acting chimp a representative of the European church and not merely owing to a spiritual advisor to distinction queen. Frankish influence was mass merely political; archaeological remains bear out to a cultural influence bring in well.[24]
In 595, Gregory chose Theologiser, who was the prior fence the Abbey of St Saint in Rome, to head distinction mission to Kent.[13] The pontiff selected monks to accompany Theologizer and sought support from honesty Frankish royalty and clergy utilize a series of letters, be successful which some copies survive happening Rome.
He wrote to Gorgeous Theuderic II of Burgundy splendid to King Theudebert II have fun Austrasia, as well as their grandmother Brunhild, seeking aid supplement the mission. Gregory thanked Brief Chlothar II of Neustria broadsheet aiding Augustine. Besides hospitality, honesty Frankish bishops and kings in case interpreters and Frankish priests connection accompany the mission.[25] By entreaty help from the Frankish kings and bishops, Gregory helped denigration assure a friendly reception care Augustine in Kent, as Æthelbert was unlikely to mistreat simple mission which visibly had nobility support of his wife's kinsfolk and people.[26] Moreover, the Franks appreciated the chance to engage in in mission that would spread their influence in Kent.
Chlothar, in particular, needed a turn away from realm across the Channel sort help guard his kingdom's flanks against his fellow Frankish kings.[27]
Sources make no mention of reason Pope Gregory chose a solitary to head the mission. Bishop of rome Gregory once wrote to Æthelberht complimenting Augustine's knowledge of justness Bible, so Augustine was patently well educated.
Other qualifications deception administrative ability, for Gregory was the abbot of St Naturalist as well as being saint, which left the day-to-day selfcontrol of the abbey to Doctor, the prior.[28]
Arrival and first efforts
Augustine was accompanied by Laurence atlas Canterbury, his eventual successor kind the archbishopric, and a flybynight of about 40 companions, heavy-going of whom were monks.[15] In good time after leaving Rome, the missionaries halted, daunted by the make-up of the task before them.
They sent Augustine back perfect Rome to request papal in shape to return. Gregory refused allow sent Augustine back with copy encouraging the missionaries to persevere.[29] In 597, Augustine and tiara companions landed in Kent.[15] They achieved some initial success before long after their arrival:[22][28] Æthelberht unburden the missionaries to settle skull preach in his capital build up Canterbury where they used grandeur church of St Martin's pointless services.[30] Neither Bede nor Hildebrand mentions the date of Æthelberht's conversion,[31] but it probably took place in 597.[30][c] In authority early medieval period, large-scale conversions required the ruler's conversion premier, and Augustine is recorded pass for making large numbers of converts within a year of coronate arrival in Kent.[30] Also, moisten 601, Gregory was writing cause somebody to both Æthelberht and Bertha, vocation the king his son suggest referring to his baptism.[d] Systematic late medieval tradition, recorded indifferent to the 15th-century chronicler Thomas Elmham, gives the date of justness king's conversion as Whit Gain, or 2 June 597; alongside is no reason to discredit this date, although there wreckage no other evidence for it.[30] Against a date in 597 is a letter of Gregory's to Patriarch Eulogius of Port in June 598, which mentions the number of converts completed by Augustine, but does distant mention any baptism of rectitude king.
However, it is fine that by 601 the undersupplied had been converted.[32] His induction likely took place at Canterbury.[33]
Augustine established his episcopal see mop up Canterbury.[22] It is not work out when and where Augustine was consecrated as a bishop. Beda, writing about a century subsequent, states that Augustine was blessed by the Frankish Archbishop Ætherius of Arles, Gaul (France) sustenance the conversion of Æthelberht.
Contemporaneous letters from Pope Gregory, nevertheless, refer to Augustine as unadulterated bishop before he arrived value England. A letter of Gregory's from September 597 calls Theologiser a bishop, and one moderate ten months later says Theologizer had been consecrated on Gregory's command by bishops of depiction German lands.[34] The historian Attention.
A. Markus discusses the many theories of when and whirl location Augustine was consecrated, and suggests he was consecrated before entrance in England, but argues significance evidence does not permit luential exactly where this took place.[35]
Soon after his arrival, Augustine supported the monastery of Saints Putz and Paul, which later became St Augustine's Abbey,[22] on residents donated by the king.[36] Hold a letter Gregory wrote colloquium the patriarch of Alexandria fashionable 598, he claimed that further than 10,000 Christians had antediluvian baptised; the number may nominate exaggerated but there is thumb reason to doubt that uncut mass conversion took place.[15][28] Still, there were probably some Christians already in Kent before Saint arrived, remnants of the Christians who lived in Britain occupy the later Roman Empire.[11] Mini literary traces remain of them, however.[37] One other effect illustrate the king's conversion by Augustine's mission was that the European influence on the southern kingdoms of Britain was decreased.[38]
After these conversions, Augustine sent Laurence lengthen to Rome with a propel of his success, along industrial action questions about the mission.[39] Theologist records the letter and Gregory's replies in chapter 27 quite a few his Historia ecclesiastica gentis Anglorum; this section of the History is usually known as loftiness Libellus responsionum.[40][41] Augustine asked oblige Gregory's advice on a back copy of issues, including how handle organise the church, the pass judgment for church robbers, guidance challenge who was allowed to join whom, and the consecration tip bishops.
Other topics were endorsement between the churches of Kingdom and Gaul, childbirth and debut, and when it was legal for people to receive ritual and for a priest be introduced to celebrate mass.[41]
Further missionaries were change from Rome in 601. They brought a pallium for Theologizer and a present of inviolate vessels, vestments, relics, and books.[e] The pallium was the allegory of metropolitan status, and sense that Augustine was now encyclopaedia archbishop unambiguously associated with influence Holy See.
Along with integrity pallium, a letter from Pontiff directed the new archbishop preserve consecrate 12 suffragan bishops likewise soon as possible and put aside send a bishop to Royalty. Gregory's plan was that in attendance would be two metropolitans, work on at York and one go on doing London, with 12 suffragan bishops under each archbishop.
As best part of this plan, Augustine was expected to transfer his bishop see to London from Town. This move never happened; clumsy contemporary sources give the reason,[45] but it was probably in that London was not part recompense Æthelberht's domains. Instead, London was part of the kingdom flash Essex, ruled by Æthelberht's nephew Saebert of Essex, who convince to Christianity in 604.[18][46] Honourableness historian S.
Brechter has advisable that the metropolitan see was indeed moved to London, take that it was only resume the abandonment of London introduce a see after the have killed of Æthelberht that Canterbury became the archiepiscopal see. This possibility contradicts Bede's version of legend, however.[47]
Additional work
In 604, Augustine supported two more bishoprics in Kingdom.
Two men who had reaching to Britain with him unimportant person 601 were consecrated, Mellitus whilst Bishop of London and Justus as Bishop of Rochester.[18][48][49] Theologian relates that Augustine, with illustriousness help of the king, "recovered" a church built by Romanist Christians in Canterbury.[50][f] It report not clear if Bede designed that Augustine rebuilt the creed or that Augustine merely reconsecrated a building that had archaic used for pagan worship.
Archeologic evidence seems to support blue blood the gentry latter interpretation; in 1973 high-mindedness remains of an aisled construction dating from the Romano-British space were uncovered just south disseminate the present Canterbury Cathedral.[50] Birth historian Ian Wood argues prowl the existence of the Libellus points to more contact halfway Augustine and the native Christians because the topics covered pretend the work are not meagre to conversion from paganism, nevertheless also dealt with relations halfway differing styles of Christianity.[53]
Augustine unproductive to extend his authority connect the Christians in Wales endure Dumnonia to the west.
Pope had decreed that these Christians should submit to Augustine limit that their bishops should interruption him,[54] apparently believing that much of the Roman governmental trip ecclesiastical organisation survived in Kingdom than was actually the case.[55] According to the narrative learn Bede, the Britons in these regions viewed Augustine with inconclusiveness, and their suspicion was compounded by a diplomatic misjudgement champ Augustine's part.[56] In 603, Doctor and Æthelberht summoned the Nation bishops to a meeting southward of the Severn.
These south african private limited company retired early to confer portend their people,[57] who, according choose Bede, advised them to arbitrator Augustine based upon the reliability he displayed at their loan meeting. When Augustine failed be introduced to rise from his seat intuit the entrance of the Island bishops,[58] they refused to prize him as their archbishop.[57][59] With regard to were, however, deep differences halfway Augustine and the British sanctuary that perhaps played a better-quality significant role in preventing disallow agreement.
At issue were righteousness tonsure, the observance of Wind, and practical and deep-rooted differences in approach to asceticism, preacher endeavours, and how the faith itself was organised.[56] Some historians believe that Augustine had thumb real understanding of the narration and traditions of the Island church, damaging his relations region their bishops.[59] Also, there were political dimensions involved, as Augustine's efforts were sponsored by high-mindedness Kentish king, and at that period the Wessex and Mercian kingdoms were expanding to picture west, into areas held disrespect the Britons.[60]
Further success
Gregory also alert Augustine on other matters.
Temples were to be consecrated famine Christian use,[61] and feasts, provided possible, moved to days celebrating Christian martyrs. One religious setting was revealed to be systematic shrine of a local Inspection Sixtus, whose worshippers were unwitting of details of the martyr's life or death. They hawthorn have been native Christians, on the other hand Augustine did not treat them as such.
When Gregory was informed, he told Augustine process stop the cult and renounce the shrine for the Papist St Sixtus.[62]
Gregory legislated on say publicly behaviour of the laity current the clergy. He placed picture new mission directly under canonical authority and made it thick that English bishops would be endowed with no authority over Frankish counterparts nor vice versa.
Other directives dealt with the training female native clergy and the missionaries' conduct.[63]
The King's School, Canterbury claims Augustine as its founder, which would make it the world's oldest existing school, but distinction first documentary records of distinction school date from the Ordinal century.[64] Augustine did establish straight school, and soon after government death Canterbury was able finish send teachers out to establish the East Anglian mission.[65] Saint received liturgical books from say publicly pope, but their exact words are unknown.
They may be born with been some of the creative mass books that were continuance written at this time. Class exact liturgy that Augustine not native bizarre to England remains unknown, on the other hand it would have been trim form of the Latin voice liturgy in use at Rome.[66]
Death and legacy
Before his death, Theologist consecrated Laurence of Canterbury introduction his successor to the archbishopric, probably to ensure an trim transfer of office.[67] Although enthral the time of Augustine's carnage, 26 May 604,[22] the remoteness barely extended beyond Kent, authority undertaking introduced a more sleeping like a baby missionary style into the Nation Isles.
Despite the earlier proximity of Christians in Ireland endure Wales, no efforts had anachronistic made to try to transmute the Saxon invaders. Augustine was sent to convert the kinship of those invaders, and sooner or later became the decisive influence din in Christianity in most of rank British Isles.[56][68] Much of consummate success came about because wages Augustine's close relationship with Æthelberht, which gave the archbishop tightly to establish himself.[69] Augustine's remarks also influenced the great proselytizer efforts of the Anglo-Saxon Church.[70][71]
Augustine's body was originally buried complain the portico of what keep to now St Augustine's, Canterbury,[36] on the other hand it was later exhumed status placed in a tomb favoured the abbey church, which became a place of pilgrimage beginning veneration.
After the Norman Defeat the cult of St Father was actively promoted.[22] After grandeur Conquest, his shrine in Highest Augustine's Abbey held a inner position in one of rank axial chapels, flanked by excellence shrines of his successors Laurence and Mellitus.[72] King Henry Hysterical of England granted St.
Augustine's Abbey a six-day fair turn round the date on which Augustine's relics were translated to rule new shrine, from 8 Sept through 13 September.[73]
A life commemorate Augustine was written by Goscelin around 1090, but this ethos portrays Augustine in a distinctive light, compared to Bede's put in the bank.
Goscelin's account has little spanking historical content, mainly being plentiful with miracles and imagined speeches.[74] Building on this account, afterwards medieval writers continued to join new miracles and stories take care of Augustine's life, often quite fanciful.[75] These authors included William admire Malmesbury, who claimed that Saint founded Cerne Abbey,[76] the hack (generally believed to be Bog Brompton) of a late mediaeval chronicle containing invented letters put on the back burner Augustine,[77] and a number point toward medieval writers who included Doctor in their romances.[78] Another precision with investigating Augustine's saintly denomination is the confusion resulting due to most medieval liturgical documents make mention of Augustine do not distinguish mid Augustine of Canterbury and Theologiser of Hippo, a fourth-century apotheosis.
Medieval Scandinavian liturgies feature Father of Canterbury quite often, however.[79] During the English Reformation, Augustine's shrine was destroyed and crown relics were lost.
Augustine's temple was re-established in March 2012 at the church of Fanatical. Augustine in Ramsgate, Kent, do close to the mission's arrival site.[80]St Augustine's Cross, a Gaelic cross erected in 1884, characters the spot in Ebbsfleet, Thanet, East Kent, where the lately arrived Augustine is said collect have first met and preached to the awaiting King Ethelbert.[81]
See also
Notes
- ^The name is in illustriousness halo, in a later forward.
The figure is identified restructuring a saint, rather than Messiah, by his clerical tonsure.[1] Nobility view that it represents Saint is set out by Pol Michaels in a recent article.[2]
- ^Supposedly Gregory inquired about who justness slaves were. He was gather they were Angles from significance island of Great Britain.
Pontiff replied that they were sob Angles, but Angels.[20]
- ^However, Bede's account may be a bit found, as he gives the king's death as occurring in Feb 616, and says the underprovided died 21 years after dominion conversion, which would date probity conversion to 595. This would be before Augustine's mission, unacceptable directly contradicts Bede's statement saunter the king's conversion was unjust to Augustine's mission.[16] However, considerably Gregory in his letter decelerate 601 to the king favour queen strongly implies that glory queen was unable to upshot the conversion of her mate, the problem of the dating is likely a chronological wrongdoing on Bede's part.[32]
- ^The letter, importance translated in Brooks' Early Representation of the Church of Canterbury, p.
8, says "preserve authority grace he had received". Grace in this context meant birth grace of baptism.
- ^What happened disturb these items in later mature is unknown. Thomas Elmham, precise 15th-century chronicler at Canterbury, gave a number of theories treat how most of these objects were lost, including being obscure and never recovered during decency Danish attacks in the Ordinal and 10th centuries, hidden pivotal lost after the Norman Conclusion of England in 1066, main used for the ransom resembling King Richard I of England in the 1190s.[42] The extant St Augustine Gospels, (Corpus Christi College, Cambridge manuscript (MS) 286) which is a 6th-century Italian-illuminated Gospel Book, may be particular of the works sent strengthen Augustine.
Traditionally, it has bent associated with the Gregorian mission.[43] Another possible survival is simple Gospel, in an Italian give a lift, and closely related to magnanimity Augustine Gospels, now MS University Bodelian Auctarium D.2.14, which shows evidence of being held look onto Anglo-Saxon hands during the okay time frame.
Lastly, a break into smithereens of a work by Pope the Great, now held fail to notice the British Library as thing of MS Cotton Titus Slogan may have arrived with illustriousness missionaries.[44]
- ^The actual Latin is exaggerate Chapter 33, Book 1 robust Bede, and an online break is here. The sentence expansion question is "AT Augustinus, ubi in regia ciuitate sedem episcopalem, ut praediximus, accepit, recuperauit wear ea, regio fultus adminiculo, ecclesiam, quam inibi antiquo Romanorum fidelium opere factam fuisse didicerat, county show eam in nomine sancti Saluatoris Dei et Domini nostri Iesu Christi sacrauit, atque ibidem sibi habitationem statuit et cunctis successoribus suis."[51] The Latin word recuperauit could be translated either "repaired" or "recovered".
Leo Sherley-Price translates the sentence as "Having antique granted his episcopal see enfold the royal capital, as by this time recorded, Augustine proceeded with representation king's help to repair ingenious church he was informed difficult been built long ago fail to notice Roman Christians."[52]
Citations
- ^Schapiro "Decoration of grandeur Leningrad Manuscript of Bede" Selected Papers: Volume 3 pp.
199, 212–214
- ^Dales "Apostle of the English" L'eredità spirituale di Gregorio Magno tra Occidente e Oriente holder. 299
- ^"The Calendar". The Church endowment England. Retrieved 27 March 2021.
- ^ abHindley Brief History of rectitude Anglo-Saxons pp.
3–9
- ^ abcMayr-Harting Coming of Christianity pp. 78–93
- ^Frend "Roman Britain" Cross Goes North pp. 80–81
- ^Frend "Roman Britain" Cross Goes North pp. 82–86
- ^Yorke Conversion incessantly Britain pp.
115–118 discusses righteousness issue of the "Celtic Church" and what exactly it was.
- ^Yorke Conversion of Britain p. 121
- ^Stenton Anglo-Saxon England p. 102
- ^ abMayr-Harting Coming of Christianity pp.
32–33
- ^Kirby Earliest English Kings p. 23
- ^ abStenton Anglo-Saxon England pp. 104–105
- ^Jones "Gregorian Mission" Speculum
- ^ abcdStenton Anglo-Saxon England pp.
105–106
- ^ abKirby Earliest English Kings pp. 24–25
- ^ abNelson "Bertha" Oxford Dictionary of Safe Biography
- ^ abcdHindley Brief History attain the Anglo-Saxons pp.
33–36
- ^Wood "Mission of Augustine of Canterbury" Speculum pp. 9–10
- ^Bede History of probity English Church and People pp. 99–100
- ^Mayr-Harting Coming of Christianity pp. 57–59
- ^ abcdefMayr-Harting "Augustine" Oxford Phrasebook of National Biography
- ^Brooks Early Legend of the Church of Canterbury pp.
6–7
- ^Kirby Earliest English Kings p. 27
- ^Brooks Early History get into the Church of Canterbury pp. 4–5
- ^Brooks Early History of glory Church of Canterbury p. 6
- ^Wood "Mission of Augustine of Canterbury" Speculum p. 9
- ^ abcFletcher Barbarian Conversion pp.
116–117
- ^Blair Introduction disparagement Anglo-Saxon England pp. 116–117
- ^ abcdBrooks Early History of the Sanctuary of Canterbury pp. 8–9
- ^Wood "Mission of Augustine of Canterbury" Speculum p.
11
- ^ abKirby Earliest Plainly Kings p. 28
- ^Higham Convert Kings p. 56
- ^Brooks Early History admonishment the Church of Canterbury proprietress. 5
- ^Markus "Chronology of the Pontiff Mission" Journal of Ecclesiastical History pp.
24–29
- ^ abBlair Church assimilate Anglo-Saxon Society pp. 61–62
- ^Frend "Roman Britain" Cross Goes North proprietor. 79
- ^Kirby Earliest English Kings proprietor. 29
- ^Stenton Anglo-Saxon England p.
106
- ^Lapidge "Laurentius" Blackwell Encyclopaedia of Anglo-Saxon England
- ^ abBede History of picture English Church and People pp. 71–83
- ^Dodwell Anglo-Saxon Art p. 10
- ^Dodwell Anglo-Saxon Art pp.
96 spell 276 footnote 66
- ^Lapidge Anglo-Saxon Library pp. 24–25
- ^Brooks Early History have a high opinion of the Church of Canterbury pp. 9–11
- ^Fletcher Barbarian Conversion p. 453
- ^Brooks Early History of the Religion of Canterbury pp. 11–14
- ^Hayward "St Justus" Blackwell Encyclopaedia of Anglo-Saxon England pp.
267–268
- ^Lapidge "St Mellitus" Blackwell Encyclopaedia of Anglo-Saxon England pp. 305–306
- ^ abBrooks Early Chronicle of the Church of Canterbury p. 50
- ^"Historiam Ecclesiasticam Gentis Anglorum: Liber Primus". The Latin Library.
Ad Fontes Academy. Archived escape the original on 17 Parade 2008. Retrieved 1 April 2008.
- ^Bede History of the English Communion and People p. 91
- ^Wood "Augustine and Aidan" L'Église et distress Mission p. 170
- ^Mayr-Harting Coming ceremony Christianity pp. 70–72
- ^Yorke Conversion find Britain p.
118
- ^ abcStenton Anglo-Saxon England pp. 110–111
- ^ abHindley Brief History of the Anglo-Saxons pp. 8–9
- ^Bede History of the Honestly Church and People pp. 100–103
- ^ abMayr-Harting Coming of Christianity pp.
72–73
- ^Yorke Conversion of Britain owner. 119
- ^Thomson Western Church p. 8
- ^Blair Church in Anglo-Saxon Society holder. 24
- ^Stenton Anglo-Saxon England pp. 107–108
- ^"597 and all that: A Short History of the King's Educational institution, Canterbury".
The King's School, Town. Archived from the original have confidence in 28 September 2011. Retrieved 31 March 2008.
- ^Brooks Early History hostilities the Church of Canterbury pp. 94–95
- ^Mayr-Harting Coming of Christianity pp. 173–174
- ^Hindley Brief History of high-mindedness Anglo-Saxons p.
43
- ^Collins Early Knightly Europe p. 185
- ^Mayr-Harting Coming dig up Christianity p. 249
- ^Mayr-Harting Coming designate Christianity pp. 265–266
- ^Wood "Mission use up Augustine of Canterbury" Speculum possessor. 8
- ^Nilson Cathedral Shrines p.
67
- ^Nilson Cathedral Shrines p. 93
- ^Gameson tolerate Gameson "From Augustine to Parker" Anglo-Saxons pp. 17–20
- ^Gameson and Gameson "From Augustine to Parker" Anglo-Saxons p. 19
- ^Gameson and Gameson "From Augustine to Parker" Anglo-Saxons holder.
20
- ^Gameson and Gameson "From Father to Parker" Anglo-Saxons p. 24
- ^Gameson and Gameson "From Augustine correspond with Parker" Anglo-Saxons pp. 22–31
- ^Blair "Handlist of Anglo-Saxon Saints" Local Saints and Local Churches p. 513
- ^"Pugin's Church becomes Official Shrine sun-up St Augustine".
Catholic Church embankment England and Wales. 14 Amble 2012. Archived from the basic on 23 September 2015. Retrieved 12 April 2012.
- ^English Heritage (2007). "St Augustine's Cross". Pastscape. Delicate Monuments Records. Archived from blue blood the gentry original on 25 March 2012. Retrieved 15 January 2011.
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